End Notes

1. Wagner was a close friend of the revolutionary-anarchist Michail Bakunin (1814-76), who fled to Russia in 1849, where he fostered the anarchist movement of political terrorism. Wagner's inflammatory speeches and articles at the height of the Dresden insurrection had of course resulted in a total break with his employer, the Saxon king Friedrich-August II, after the King rejected Wagner's call to himself lead the revolution. Typical of Wagner's articles was an anonymous piece in the Dresden Volksblätter of April 8, 1849, in which the muse of the revolution proclaims:

"I will break the power of the mighty, of law, of property. I will destroy every illusion that has power over man—the domination of the one over the many, the dead over the living, of matter over spirit. Down to its very memory I will destroy every trace of this insane order, the compact of lies, worry, hypocrisy, want, sorrow, trickery, and tears. Two peoples there are henceforth: the one that follow me, the other that resists me. The one I lead to happiness; over the other I tread, crushing as I go. For I am Revolution!"
It should be noted that after the collapse, a "Wanted Dead or Alive" poster of Wagner was distributed throughout the German Confederation. [GJL]

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2. The concept of das Volk as a distinct entity had arisen in the waning days of the Holy Roman Empire to impart a sense of unity in a "Germany" that consisted of literally hundreds of states. France, Spain, and Great Britain had formed strong national states, while Germany (and Italy) were political kaleidoscopes. Under Napoleon, the hundreds had been mediated to a handful, but only Austria and Prussia escaped being out-and-out satellites of Napoleon, and both appealed to the "folk" during the Wars of Liberation.

At the Congress of Vienna, Emperor Francis adamantly refused to restore the old German Reich. Post-Napoleonic Germany found itself without even a titular sovereign as a symbol of national unity. A Frenchman was a Frenchman, but a German was an Austrian, a Prussian, a Saxon, a Bavarian. The German Confederation, under the presidency of Austria, was a type of German-speaking U.N.
Exaspirated by Austrian refusal to sanction the formation of a national German state, the revolutionaries of 1849 offered the imperial dignity to the King of Prussia—who declined it in horror. Among German nationalists, the "Folk" stood for a national unity that did not exist politically. The Second Reich (1871-1918) resulted in a federation, rather than a confederation, but excluded the Austrians. The National-Socialist regime milked the concept of "Das Volk" for all it was worth, resulting in an apocalypse. [GJL]

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3. The expression "storm and stress" has a particular meaning within the context of German culture. Storm and Stress—Sturm und Drang—refers to the onset of the romantic movement in Germany. German literature, the drama especially, had been written in slavish imitation of French models. In England, France, and Spain, there was but one sovereign; in Germany there were hundreds: petty princelings trying to imitate Louis XIV. German aristocrats spoke French to each other. (When the Elector of Hanover became King of Great Britain as George I, he never bothered to learn English. The government was conducted in French, which Walpole and the other ministers spoke fluently.) The plays given in court theaters were either in French (Racine, et al.) or dismal German copies of the French style.

In the later 18th century, Shakespeare became widely known in Germany. (More widely known among the Germans than among the English!) Shakespeare began to influence aspiring German playwrights. Lessing broke with the French tradition to present didactic stage works reflecting the principles of the Enlightenment (Minna von Barnhelm, Nathan der Weise) incorporating Shakespearian naturalism. Goethe and Schiller ushered in the Sturm und Drang with plays like Götz von Berlichtingen and The Robbers. "Storm and Stress" was the epithet their critics bestowed on them, because intense feeling and passion were portrayed on the stage.
The confict between formalism and naturalism manifested itself in almost every facet of European life. Men stopped wearing wigs and silk stockings. Goya painted the King and Queen of Spain as an idiot and a wanton—and was adored by them. Beethoven refused to remove his hat when the Emperor Francis passed by (in front of a shocked Goethe). It remained for Wagner to advance romanticism to its apotheosis.
The second act of 'Tristan' is WELL over an hour
long and DEVOID of action!
Wagner's comments about Mozart keeping operatic elements "fenced off," should be tempered with awareness that Wagner got rid of them. There is no dance, often no movement, in his music-dramas. The challenges presented by the totally static second acts of Tristan and The Valkyrie are the bane of directors.
Wagner's weakness as a dramatist is his inability to interject any relief into "dramatic pathos." His intensity can assume the dimensions of a terrible burden. Were the orchestra not there to temper it, it would be unendurable. His astute critics, like Nietzsche and Bernstein, have a valid point in calling attention to the "narcotic" effect of a music-drama. Only a genius of Wagner's stature could carry it off. Unfortunately, such figures materialize only about once a millennium—if that. [GJL]

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Eduard Hanslick pontificates to heterodox Wagner 4. Wagner was unaware of the earlier "study" for the 9th, the Choral Fantasy. In contrast to Wagner's view that the 9th had pointed toward the future, the gifted, conservative music critic Eduard Hanslick (1825-1904) later wrote "Beethoven's 9th straddles the course of music like a colos-sus shouting 'Thus far but no father!'." Wagner ridiculed Hanslick through the character of Beckmesser, the pedantic ninny in The Mastersingers of Nurem-berg. In the original draft, Sixtus Beckmesser was named "Hans Lick"; Wagner then invited Eduard Hanslick to a dramatic reading of the libretto. "Mr. Nice Guy" Wagner assuredly wasn't! Also unknown to Wagner—not discovered until the 20th century—was a late coversation book of the totally deaf Beethoven in which he states the vocal finale of the 9th had been "a great mistake" and that he planned to replace it with a instrumental one. [GJL]

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5. These four strongly influenced Wagner's own early works. For example, he modeled his first opera, The Sylphs (Die Feen), 1833, on the sylvan style of Weber. His second, The Ban on Love (Das Liebesverbot), 1836, was a setting of Shakespeare's Measure for Measure in a tuneful style à la Rossini. His third, the highly successful Rienzi, 1840, was an adaption of Bulwer Lytton's historical novel in the grand-opera style of Meyerbeer. And, in 1847, he won more success with his own drastic revision of the music and drama of Gluck's Iphigenia in Aulis, an opera based on the play by Racine.

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6. Rather than take issue with Wagner's critique, Rossini probably would have agreed. He boasted that he could "make an aria out of a laundry list." When Wagner went to Paris for the production of Tannhäuser, he and Rossini were on the best of terms. Wagner addressed the elder composer as "Maestro," and pointed out that Rossini's last opera, William Tell (based on Schiller's play), incorporated many of the prescepts laid down in Opera and Drama.

Rossini, who had been dubbed "Il Tedescino" ("The Little German"), because of his life-long admiration for Mozart, took up cooking as a serious hobby. One of his creations, Tornados Rossini, remains a staple of restaurants specializing in haute cuisine. [GJL]

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7. While a starving unknown in his Paris days, Wagner had sought help from this German-born, Italian-trained composer who at that time reigned over the musical life of the French capital. Wagner felt that Meyerbeer had treated him with "unbearable condescension" and thereupon became the Parisian's deadly foe.

The "War March of the Priests" from The Prophet still shows up as a graduation anthem from time to time, and two or three other excerpts from Meyerbeer's operas still survive in concert. But, overall, history has borne out Wagner's harsh judgement of his contemporary.
[To rub salt in the wounds, WordPerfect's spell-checker accepts almost any form of "Wagner," including "Wagnerists"; but "Meyerbeer"? Never heard of 'im!—[GJL]

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8. Some of Wagner's characters resemble Greek archetypes—i.e. Brünnhilde = Antigone.

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9. Wagner's theories on the role of tone-speech in Greek tragedy show up in Friedrich Nietzsche's first book, The Birth of Tragedy from the Spirit of Music (1872). This work is a strange blend of ideas culled from Schopenhauer and Wagner combined with Nietzsche's own theories about the ancient Greeks. It defines his now famous dictum distinction between the Apollinian and Dionysian viewpoints—essentially the difference between classicism and romanticism. In Greek mythology, Apollo represented reason, lucid wisdom, judgment, planned growth, as well as artistic mastery in poetry and music. Dionysus represented fertility, passion, intoxication, natural growth, as well as artistic inspiration in drama. Nietzsche believed that the two viewpoints found a perfect blending in the Greek dramatic festival, thanks to the added music of tone-speech. Further, he believed the synthesis was born anew in Wagner's mature works.

[Mr. Fischer is on much more solid ground when discussing Wagner than when elucidating either Nietzsche or the Greeks. Nietzsche assigned the terms "Apol-linian" {sic} and "Dionysian" not to viewpoints but to two different components of the creative processes: the creativity stemming from the conscious and the subconscious: the dream vis-à-vis intoxication. At that period of his life when the book was written, Nietzsche was very much under the influence of Schopenhauer, and Wagner was virtually a surrogate father. At 24, Nietzsche had been appointed full professor of classical philology at the University of Basle. Wagner was living in Lucern, and Nietzsche was present on the staircase, when the Siegried Idyll was presented to Cosima as a Christmas-Birthday present (Xmas day was also her birthday.) Later, he broke with Wagner over the composer's return to Christianity and the "cult of the personality" that developed around Wagner. Nietzsche could not abide nationalism, and Wagner's often irrational nationalism served to alienate them. [GJL]

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10. It seems strange that Wagner, being a consummate man of the theater, would have ignored Goethe's fellow Klassiker, J. C. Friedrich von Schiller (1759-1805). Outside the German-speaking areas, Schiller's plays have a far wider audience than Goethe's. Maria Stuart is virtually the only German play of the 18th Century in repertory in the U.S. Verdi made operas out of almost all Schiller's plays. Not as many of Schiller's poems were given musical settings by the great masters; however, Schubert's setting of The Gods of Greece and The Diver are two of the most famous German Lieder. [GJL]

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11. Wagner's scores carefully note many key gestures along with the musical annotations and set descriptions. He once said that—when in the grip of inspiration—he would conceive of a scene's music, words, and gestures all at once.

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12. Virtually every post-Wagnerian opera composer up to World War I experimented with some or all of the Opera and Drama reforms. Most faithful to the Wagnerian system was Engelbert Humperdinck (1854-1921), whose six operas are settings of Grimm's fairy tales using massive Wagnerian orchestration. Wagner entrusted his son's musical education to Humperdinck. Hänsel und Gretel (1893) is his best work [and the only one still performed—[GJL].

Among post-Wagnerian opera composers, Richard Strauss (1864-1949) was the most consistently successful in his use of Wagner's system and most eminent in his own right. The first four of his fifteen operas follow the Opera and Drama line very closely, and two of them—Salomé (1904) and Electra (1911)—still enjoy great popularity. Neither of which has anything to do with "folkish" elements: the first an almost literal translation of Wilde's play, the second taken directly from Attic tragedy—GJL.] Thereafter, Strauss alternated Wagner and Mozartian elements in different combinations throughout his long career.
Wagner's impact on young French composers in the last quarter of the 19th Century was enormous, with each trying at least one "Wagnérienne" immitation before finding his own style. In Italy, too, the Opera and Drama system made its mark, thanks to the enthusiasm of Arrigo Boïto (1842-1918), librettist, essayist, and composer. He persuaded his aging mentor, Giuseppe Verdi, to modify his later style, and he helped interest young Italian composers in Wagner's system. Many consider Verdi's two operas written with marked Wagnerian influence—Otello and Falstaff, both taken from Shakespeare—to be his finest works. In his last opera, Turandot, Puccini employed many of Wagner's techniques—[GJL]
Other national schools—notably those in Belgium, the Austrian Czech provinces, Russia, and England—also conducted experiments with Wagner's techniques, although the results were relatively short-lived.

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13. If one refers to The Chronological Context, he'll see that the text for Twighlight of the Gods was, for all practical purposes, finished more than two years before Opera and Drama. What Wagner had then was nearly three texts fashioned in accord with the techniques of music-drama and one crafted employing every feature of grand opera à la Meyerbeer. Twilight of the Gods has them all: magic potions, the stately procession of Siegfried's cortege, the chorus of warriors, the Rhine overflowing its banks and inundating the stage (!!), and finally the whole universe consumed in flames (!!!). There's no opera grander than Götterdämmerung.

This caused the ardent Wagnerian (and Mozartian and Nietzschian) George Bernard Shaw a great deal of anguish. Mr. Fischer, with the attention to detail that characterized that period of his life, presents Shaw's interpretation later on. Shaw, himself, delineated it in his masterfully written essay The Perfect Wagnerite. But why did Wagner fall back on a libretto designed to beat Meyerbeer at his own game?
The answer I feel is that because by 1870, Wagner-the-Revolutionary was gone. Wagner-Siegfried had been rescued by Ludwig-Wotan. The dreamy, neurotic, homosexual, teenaged Wotan had rescued the philandering, geriatric Siegfried—set him up in grand style. Loge-Bismark, using tricks and fire (plus blood and iron), had succeeded in forming the German-national state, and also curbed the bourgeois Albrecht by instituting the world's first social security system. The Velsungs had gathered at Frankfurt and accomplished nothing. Wagner didn't change the story, because he no longer believed in it. However, his genius did!
The stage was now set for the homecoming of the Lost Son. (In German, the Prodigal Son is called der verlorene Sohn, "the Lost Son.") Parsifal would be his supreme act of contrition. The man who had cuckolded not only his principal benefactor but also his most ardent champion, who had come within a hair's breath of adopting a known homosexual (whom he'd cautioned not to commit too much sodomy, as it is very taxing on the system), now sang the praises of chastity. And when asked how Parzifal could sire Lohengrin without violating his oath of chastity, ol' Klingsor replied with a totally straight face, "Chastity can work miracles!" Munich's Wagner Society took the flowers from Tannhäuser's stick, fashioned a wreath from them, and laid it on the grave: "Redeption for the Redeemer!"

Plaudite, amici, commœdia finita est!   [GJL]

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14. Yet another overview of the cycle holds that The Ring is a gigantic symphony, with Rhilegold as the introduction, Valkyrie as the adagio, Siefried as the scherzo, and Twilight of the Gods as the final movement.

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15. Cooke is best known for his two "completions" of Mahler's Tenth Symphony, so brilliantly dissected by the (late) musicologist William Malloch.

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16.The orchestra for The Ring was of unprecedented size for the opera houses of the 19th Century: 113 instruments, plus 18 small, medium, and large "tuned" anvils for Rhinegold and wind and thunder machines for Valkyrie. Of the 113 instruments, there are 16 first violins, 16 second violins, 12 violas, 12 cellos, 8 double basses 7 harps; 8 horns, 3 trumpets, 1 bass trumpet, 3 trombones, 1 contra-bass trombone, 3 flutes, 2 piccolos, 2 tenor tubas, 4 bass tubas (an instrument invented by Wagner); 3 clarinets, 1 bass clarinet, 3 bassoons, 1 English horn; 1 timpani (with 2 players), side drum, cymbals, tam-tam, triangle, and glockenspiel. The full score of Valkyrie has more than a million notes.

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17. Shaw's other Ring symbols (apart from those in Valkyrie) include Rhinemaidens: primitive peoples for whom "resources" represent only natural beauty; Alberich: a new bourgeois captain of industry; the Dwarves: slaves of the new money power; the Giants: agrarian laborers; the Gods: the aristocracy; the Gold: capital; the Ring: money's "magic" power.

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18. Richard Strauss's tone poem on Zarathustra supplied the music that opens the movie 2001: A Space Odyssey. Delius's Mass of Life is also based on Nietzsche's work, as is the alto solo in the fourth movement of Mahler's Third Symphony. (Nietzsche is the only philosopher of import who was also a composer. As a young man, he turned out a number of small-scale works, mainly songs. But even in maturity, he took time away from his philosophical writings to compose "Hymn to Life": a large-scale work for full orchestra, chorus, & soloists, to a text by Lou von Salomé. Interestingly, Nietzsche's compositions show a markèd influence from Robert Schumann & nothing at all from Wagner. - GJL.)

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19. Great Britain has produced a good many famous Wagnerians. We've noted G.B. Shaw and H.S. Chamberlain. But also noteworthy are Winifred Wagner, wife of Wagner's son, Siegfried; Ernest Newman, the most eminent of Wagner's biographers; Robert Donington, prominent among the psychologists who have made Wagner their specialty. In addition, there are such renowned British illustrators as Aubrey Beardsley and Arthur Rackham and such literary giants as James Joyce and T.S. Eliot. And of course there's comedienne Anna Russell, a Wagnerian soprano at one time, whose recorded spoof of The Ring is even publicly quoted in lectures by Wagner's grand-daughter, Friedelind.

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20. Perhaps the calmest evaluation of Wagner's anti-Semitism is offered by Bryan Magee in his persuasive little book, Aspects of Wagner (Penguin, 1969). Magee views Wagner's reaction against "Jewish influences" as part of his overall dislike of the cosmopolitan, Parisian style and his championing of distinct styles of cultural nationalism and of each nation's "folk spirit."

Stewart Robb, in the introduction to his translation of The Ring (Dutton, 1960), angrily rejects the charge that Wagner was a proto-Nazi.If anything, he maintains, The Ring is an indictment of all the Nazis stood for: a sermon against the lust for power and a plea for universal love. Robb quotes essays by Wagner denouncing German nationalism and militarism. His anti-Semitism, Robb says, was cultural, not racial. And he frequently entrusted his scores and productions to Jewish.conductors, arrangers, and stage managers. Finally, Robb notes that the most ardent Wagnerian of them all, Thomas Mann, was an outspoken anti-Nazi and a refugee in 1933.
Whatever the truth of the matter, in the wake of World War II, a few of the more rabid anti-Wagnerians called for a boycott of his music--an exaggerated if understandable response to the Nazis' earlier ban on Jewish composers. Recently, a counterattack has been mounted against the Ban-Wagner movement. Leading it is Zubin Mehta, guest conductor of the Israel Philharmonic, who claims that, ironically, these boycotts of Wagner insult the memory of many Jewish composers--those who, knowing of the man s purported beliefs, still remained ardent proponents of his music. (Mehta's list includes Schoenberg and Mahler, along with a host of movie composers--among them, Ernest Gold, who scored Exodus.)
Others have noted that the boycotting of anu music on ideological grounds sets a dangerous precedent. Embattled Roman Catholics then might feel free to forego the music of Freemason Mozart. Fugitives from Stalinist terror might swear off the music of Prokofiev and Shostakovich. And leftists might then reply with a ban on Fascist-era composers such as Resphigi and Puccini. As silly as this sounds, an American musicologist once published an article in HIGH FIDELITY denouncing Puccini's "heartless Fascist harmonies."

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21. Technically, Wagner considered The Ring "a trilogy with a prologue" or "three evenings and a pre-evening." But it's easier just to call the four works a tetralogy.

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22. This stance of the romantic artist, 180 degrees away from the status quo, continues among neo-romantics today. For example: in the rigid, machined 1950's, art took on a look and sound that seemed thrown-together, accidental, abstract. In the anarchic '60's we returned to an art of hard edges, careful calculation, complete orchestra, and literal representation. A modern romantic view of art's function sees the artist helping to "balance the persOnality of society" by supplying the ingredients missing at any one time. According to this view, art's function is primarily one of social and psychological therapy, filling the gaps left as humanity retreats farther and farther from its original "complete" state: the state of nature.

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There have been many gaps in the festival's chronology. After the 1876 Ring cycles, the theater stayed dark until the production of Parsifal in 1882. Another gap followed Wagner's death until his widow, Cosima, revived the festival in 1885. Performance years and dormant years alternated until Wor1d War I. The festival was suspended from 1914 until 1924, when it resumed its off-again, on-again sequence. It became a yearly event in 1936, but suffered another long suspension from 1944 to 1951. Since then it has been held each year.

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By now it has probably occurred to you that many of Wagner's innovations, such as the hidden orchestra, the fine-tuning of dramatic mood through music, the "dissolves," and the attempts at spectacular illusion were aiming for the effect now possible in the sound motion picture. Not surprisingly, many composers of film scores depend on parts of the Wagnerian system: a simplified version of the "leading motif," the supersize orchestra, and a good many Wagnerian harmonic devices. The list of examples could comprise a separate booklet, but among the more prominent are Max Steiner (Gone with the Wind, 1939; Now Voyager, 1942), Sergei Prokoviev (Ivan the Terrible, 1942-46), Miklos Rozsa (Spellbound, 1945; Quo Vadis, 1951; Ben Hur, 1959; El Cid, 1961), Franz Waxman (Sunset Boulevard, 1950; A Place in-the Sun, 1951), Mario Nascimbene (The Vikings, 1952), Alfred Newman (The Robe, 1953; How the West Was Won, 1962), Johnny Green (Raintree County, 1957), Ernest Gold (Exodus, 1960), Elmer Bernstein (The Magnificent Seven, 1960), Alex North (Cleopatra, 1962; The Agony and the Ecstasy, 1965), Nino Rota (Romeo and Juliet, 1968), and John Williams (Poseidon Adventure, 1972) plus the Star Wars tetrology, which is isomorphic to The Ring.